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標(biāo)題: Titlebook: Church And Society In England 1000-1500; Andrew Brown Textbook 2003Latest edition The Editor(s) (if applicable) and The Author(s) 2003 Eng [打印本頁(yè)]

作者: minutia    時(shí)間: 2025-3-21 16:20
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作者: 責(zé)難    時(shí)間: 2025-3-21 22:31

作者: 腐爛    時(shí)間: 2025-3-22 01:14
c. ,ressing. Like everyone else, he was a sinner: unlike the ‘innocent dog’, he continually provoked the Lord; as a lowly ‘dog’, not a man, he might presume to enter a church. But there was hope. He could ask for mercy: his tears, even if those of his heart alone, might wash the feet of Jesus on the cro
作者: Ornithologist    時(shí)間: 2025-3-22 04:34
Saints, Cults and the Holy, statue known as Jurdan Cross. The statue had worked miracles. Bells were being rung, processions held and sermons preached. To the bishop, the statue was fake, the miracles false and the processions used only for profits which were being appropriated by laymen for their own use. But in 1392 the pop
作者: Relinquish    時(shí)間: 2025-3-22 10:24

作者: 皮薩    時(shí)間: 2025-3-22 14:06
Corporate Religion: Death and the Afterlife, road to the heavenly Jerusalem. During life on earth, it was a battle against sin in which the combatant was helped by proper instruction in the Church’s doctrines, and by the performance of the sacraments which offered the hope of grace. Death came as a terrifying moment, but not so much for the b
作者: 皮薩    時(shí)間: 2025-3-22 17:13

作者: 土坯    時(shí)間: 2025-3-22 21:43

作者: 樹(shù)膠    時(shí)間: 2025-3-23 05:05
Andrew BrownA wideranging, thematic study of the relationship between church, religion and society in the Middle Ages. Provides a fresh synthesis of some of the main areas of research on the subject. Looks at how
作者: 繼而發(fā)生    時(shí)間: 2025-3-23 07:31

作者: amputation    時(shí)間: 2025-3-23 12:10
https://doi.org/10.1007/978-1-4039-3739-1England; Middle Ages; reform; religion; social change; society
作者: Highbrow    時(shí)間: 2025-3-23 14:37
The Editor(s) (if applicable) and The Author(s) 2003
作者: condone    時(shí)間: 2025-3-23 22:00

作者: Hyperopia    時(shí)間: 2025-3-23 22:29

作者: 墊子    時(shí)間: 2025-3-24 06:19
Entwurf von linearen Regelkreisen,ressing. Like everyone else, he was a sinner: unlike the ‘innocent dog’, he continually provoked the Lord; as a lowly ‘dog’, not a man, he might presume to enter a church. But there was hope. He could ask for mercy: his tears, even if those of his heart alone, might wash the feet of Jesus on the cro
作者: cyanosis    時(shí)間: 2025-3-24 10:24

作者: 個(gè)阿姨勾引你    時(shí)間: 2025-3-24 13:08

作者: 凈禮    時(shí)間: 2025-3-24 15:03

作者: 冷淡一切    時(shí)間: 2025-3-24 20:53

作者: 愛(ài)得痛了    時(shí)間: 2025-3-25 00:13
Regelungstechnik für Ingenieurealready affected decisively the religious practices of lay people, and in subsequent centuries this impact was to harden. It makes sense to speak of medieval society or culture in this period, at a general level, as ‘Christianized’, if by the term we accept a broad definition which would not always
作者: 消音器    時(shí)間: 2025-3-25 04:12
Introduction,xtent two-way) between religious practices and their social setting: how they were affected by status and gender (and by perceptions of them), and by the vast socio-economic changes which took place over the whole period.
作者: 連鎖    時(shí)間: 2025-3-25 08:35
Corporate Religion: Structures and Practices,ile, flood-threatened journey to Wimborne Minster to bury their dead. The royal origins of the church also continued to loom large throughout the Middle Ages: the cult of Henry VI (d.1471) was promoted there; the mother of Henry VII, Margaret Beaufort (d.1509), made elaborate provision for her soul
作者: 跑過(guò)    時(shí)間: 2025-3-25 15:06
Corporate Religion: Death and the Afterlife, one soul remains chained to a coffer of money which his executors have neglected to discharge for him; another, who has indulged too freely in life’s frivolities, is encased in a block of ice for what will seem to last for 100 years. At least they are spared the horrors of Hell. All await the Secon
作者: 中古    時(shí)間: 2025-3-25 19:39

作者: Bricklayer    時(shí)間: 2025-3-25 23:59

作者: Indict    時(shí)間: 2025-3-26 00:55
Mathematische Behandlung von Regelkreisen,ile, flood-threatened journey to Wimborne Minster to bury their dead. The royal origins of the church also continued to loom large throughout the Middle Ages: the cult of Henry VI (d.1471) was promoted there; the mother of Henry VII, Margaret Beaufort (d.1509), made elaborate provision for her soul
作者: Leaven    時(shí)間: 2025-3-26 08:15
Nichtlineare Glieder im Regelkreis, one soul remains chained to a coffer of money which his executors have neglected to discharge for him; another, who has indulged too freely in life’s frivolities, is encased in a block of ice for what will seem to last for 100 years. At least they are spared the horrors of Hell. All await the Secon
作者: 我不死扛    時(shí)間: 2025-3-26 11:34
Regelungstechnik für Ingenieureand the apostles, made the performance of occasional devotional acts seem only the starting point for living a true Christian life. A fuller devotional life may once have been restricted to the cloistered, but from the thirteenth century in particular, there was an increasing number of ways in which
作者: 閃光東本    時(shí)間: 2025-3-26 14:50

作者: Thyroid-Gland    時(shí)間: 2025-3-26 18:28

作者: 比喻好    時(shí)間: 2025-3-26 21:34

作者: 最低點(diǎn)    時(shí)間: 2025-3-27 02:25
c. , and became the source of many cures. Some people were sceptical: a foreign monk suspected the cult to be nothing more than the product of silly, superstitious rustics, who were habitually deceived out of heathen error into making cults of springs and bones. But his objections were stilled by the spring’s miraculous powers..
作者: 原諒    時(shí)間: 2025-3-27 06:47
Entwurf von linearen Regelkreisen,acular to edify his wife and children. Further meditation could continue with confessors until vespers; after supper — a light one, to avoid gobbling — he was to go up to his ‘cell’ to pray. When finally in bed, he was advised to search his heart for the evil and good he had done that day.
作者: 背書(shū)    時(shí)間: 2025-3-27 10:55
Regelungstechnik für Ingenieureannot be sustained; and the same may be said (though with certain qualifications) of the distinction between ‘popular’ and ‘elite’ religion, not least because elements deemed to be the distinctive features of the one (such as a ‘cultic’ approach to religion) or of the other (a ‘literate’ mentality, for instance) can usually be found in both.
作者: 貪婪性    時(shí)間: 2025-3-27 16:48

作者: 圖畫(huà)文字    時(shí)間: 2025-3-27 19:24
Conclusion,annot be sustained; and the same may be said (though with certain qualifications) of the distinction between ‘popular’ and ‘elite’ religion, not least because elements deemed to be the distinctive features of the one (such as a ‘cultic’ approach to religion) or of the other (a ‘literate’ mentality, for instance) can usually be found in both.
作者: 失眠癥    時(shí)間: 2025-3-28 00:12

作者: 倔強(qiáng)一點(diǎn)    時(shí)間: 2025-3-28 03:37
Textbook 2003Latest editionudy offers a fresh interpretation of the relationship between Church, society and religion in England across five centuries of change..Andrew Brown examines how the teachings of an increasingly ‘universal‘ Church decisively affected the religious life of the laity in medieval England.However, by exp
作者: Cantankerous    時(shí)間: 2025-3-28 06:30

作者: 不足的東西    時(shí)間: 2025-3-28 11:23

作者: 圍巾    時(shí)間: 2025-3-28 15:06
10樓
作者: 蛛絲    時(shí)間: 2025-3-28 21:48
10樓




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