標(biāo)題: Titlebook: Byzantine Tree Life; Christianity and the Thomas Arentzen,Virginia Burrus,Glenn Peers Book 2021 The Editor(s) (if applicable) and The Autho [打印本頁] 作者: affected 時間: 2025-3-21 16:47
書目名稱Byzantine Tree Life影響因子(影響力)
書目名稱Byzantine Tree Life影響因子(影響力)學(xué)科排名
書目名稱Byzantine Tree Life網(wǎng)絡(luò)公開度
書目名稱Byzantine Tree Life網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Byzantine Tree Life被引頻次
書目名稱Byzantine Tree Life被引頻次學(xué)科排名
書目名稱Byzantine Tree Life年度引用
書目名稱Byzantine Tree Life年度引用學(xué)科排名
書目名稱Byzantine Tree Life讀者反饋
書目名稱Byzantine Tree Life讀者反饋學(xué)科排名
作者: 羞辱 時間: 2025-3-21 20:41
New Approaches to Byzantine History and Culturehttp://image.papertrans.cn/b/image/192577.jpg作者: 中止 時間: 2025-3-22 04:25
Byzantine Tree Life978-3-030-75902-5Series ISSN 2730-9363 Series E-ISSN 2730-9371 作者: 顯示 時間: 2025-3-22 05:07
Palgrave Macmillan Memory StudiesChristians; the grounding significance of plants, trees, and . (“tree-matter”) in ancient, Byzantine, and contemporary philosophy; and the powerful allure of trees as a mirror for the human in ancient, Byzantine, and contemporary art and literature. While the place of plants and trees in Byzantine C作者: Detonate 時間: 2025-3-22 11:31
Introduction: Peruvian Memory Matters,is not only a site for philosophical discourse but also a figure for the transformative power of writing as .. Centuries later, the Christian writer Methodius pens his ., a Platonizing dialogue that borrows its setting from the ., while shifting its focus from Plato’s plane tree to the chaste tree b作者: 慢慢流出 時間: 2025-3-22 15:36 作者: Mingle 時間: 2025-3-22 17:25 作者: concise 時間: 2025-3-23 00:59
https://doi.org/10.1007/978-1-4613-2017-3age is arguably the driving force of a tree, and from that perspective, the Christian tradition running through Byzantium may be seen as pervasively fruit- and trunk-oriented, eschewing foliage as deciduous and thus ephemeral. Yet, it is precisely this foliage that has made life livable for humans o作者: 厭食癥 時間: 2025-3-23 03:18 作者: 拍下盜公款 時間: 2025-3-23 09:20 作者: ANA 時間: 2025-3-23 09:54
Introduction,Christians; the grounding significance of plants, trees, and . (“tree-matter”) in ancient, Byzantine, and contemporary philosophy; and the powerful allure of trees as a mirror for the human in ancient, Byzantine, and contemporary art and literature. While the place of plants and trees in Byzantine C作者: refraction 時間: 2025-3-23 17:44
Writing on Trees,is not only a site for philosophical discourse but also a figure for the transformative power of writing as .. Centuries later, the Christian writer Methodius pens his ., a Platonizing dialogue that borrows its setting from the ., while shifting its focus from Plato’s plane tree to the chaste tree b作者: 天然熱噴泉 時間: 2025-3-23 18:04
In the Beginning, Trees,r stage in his theological vision of the created realm. Basil does not think in their shade; he thinks about trees and helps his audience focus on them. Following primeval growth out of the untouched maternal Earth, he discerns arboreal points of contact with the Logos and the incarnation. Immense v作者: 仔細(xì)檢查 時間: 2025-3-23 23:58 作者: 指派 時間: 2025-3-24 04:35 作者: incredulity 時間: 2025-3-24 08:17 作者: enflame 時間: 2025-3-24 13:08 作者: Optic-Disk 時間: 2025-3-24 15:17 作者: Diluge 時間: 2025-3-24 21:34
Writing on Trees,ong philosophically inclined Christian men. Gregory’s evocation of Basil sitting under the plane tree echoes another solitary figure under a tree—namely, the biblical Jonah, as he appears so frequently in ancient Christian art, languishing under a gourd tree. Augustine’s defense of the gourd in his 作者: 記成螞蟻 時間: 2025-3-25 01:27
In the Beginning, Trees,monstrates the complex intimacy of these plants, an intimacy into which he grafts human engagement. Such encounters bring what is human and what is arboreal into close contact, without therefore undermining difference.作者: 責(zé)怪 時間: 2025-3-25 06:49
Three Leaves: A Theopoetic Epilogue,n earth. By activating Emanuele Coccia’s leaf theories, together with leaf moments in Byzantine history, the epilogue turns to green blades in order to tease out new ways of appreciating life among leaves.作者: insincerity 時間: 2025-3-25 08:05
Book 2021defend themselves. Considering writings on and images of trees from Late Antiquity and medieval Byzantium sympathetically, the book argues for an arboreal imagination at the root of human aspirations to know and draw close to the divine.?作者: 我不怕犧牲 時間: 2025-3-25 12:56
Palgrave Macmillan Memory Studiesss, agency, and relational capacity that exceed and subvert the highly instrumentalizing view of trees that also prevails among Byzantine Christians and in the broader culture. Three intertwining themes emerge as central for the Introduction and the chapters that follow—tree-hospitality, tree-affinity, and tree-transformation.作者: 幼兒 時間: 2025-3-25 18:53
Daisy Pillay,Sagie Naicker,Wendy Rawlinsonkind of transformation that tree-oriented asceticism produced in David’s woody self. Ultimately resistant to the fully arboreal, such saints in Byzantium demonstrate the compelling, totalizing qualities of trees, both their nurturing protection of humans and their inhospitable canopies where humans sought God in the past.作者: 上下倒置 時間: 2025-3-25 22:23
Introduction,ss, agency, and relational capacity that exceed and subvert the highly instrumentalizing view of trees that also prevails among Byzantine Christians and in the broader culture. Three intertwining themes emerge as central for the Introduction and the chapters that follow—tree-hospitality, tree-affinity, and tree-transformation.作者: TEN 時間: 2025-3-26 04:00 作者: CURT 時間: 2025-3-26 06:43 作者: 大方不好 時間: 2025-3-26 10:06 作者: bile648 時間: 2025-3-26 15:27
2730-9363 ties with Antiquity, considering biblical and Patristic reprThis book examines the many ways Byzantines lived with their trees. It takes seriously theological and hagiographic tree engagement as expressions of that culture’s deep involvement—and even fascination—with the arboreal. These pages tap in作者: 閑逛 時間: 2025-3-26 18:53
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