標(biāo)題: Titlebook: Affect Theory, Shame, and Christian Formation; Stephanie N. Arel Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Trauma.sha [打印本頁(yè)] 作者: metamorphose 時(shí)間: 2025-3-21 16:23
書(shū)目名稱Affect Theory, Shame, and Christian Formation影響因子(影響力)
書(shū)目名稱Affect Theory, Shame, and Christian Formation影響因子(影響力)學(xué)科排名
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書(shū)目名稱Affect Theory, Shame, and Christian Formation網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱Affect Theory, Shame, and Christian Formation被引頻次
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書(shū)目名稱Affect Theory, Shame, and Christian Formation讀者反饋
書(shū)目名稱Affect Theory, Shame, and Christian Formation讀者反饋學(xué)科排名
作者: Pseudoephedrine 時(shí)間: 2025-3-21 21:29 作者: Munificent 時(shí)間: 2025-3-22 04:18
The Maturity Model of Corporate Foresight,s the analytic lens that lends itself to capturing shame’s essence distinguished from guilt, associated with embodiment, and related to attachment. Arguing that shame functions naturally in the body relying on relationships of interest for its emergence and also potentially interfering with secure r作者: CULP 時(shí)間: 2025-3-22 05:01
https://doi.org/10.1007/978-3-658-07631-3Coordinating movement requires resonance and rhythm, an interplay that allows each person not only to experience himself or herself in motion but also to understand the kinesthetic intentions of the other.作者: 高貴領(lǐng)導(dǎo) 時(shí)間: 2025-3-22 12:37
https://doi.org/10.1007/978-3-7908-2626-5Christian rhetoric and practice shape not only minds but also bodies. The consequences of discourses, liturgies, and ceremonies intended for Christian formation are significant. Attending church to find solidarity, seek guidance, and connect with God, participants present themselves to be changed by worship.作者: 自戀 時(shí)間: 2025-3-22 14:04
https://doi.org/10.1057/9781137326973Shame affects us at our core; we bury it, interring it. Elided or covered over by other terms–“interred in rhetoric”–shame fades from view. Thus, shame is covered over, or covered up. Scenes of shame and its concealment emerge theologically in the Edenic drama recounted in the Bible.作者: Capture 時(shí)間: 2025-3-22 17:50 作者: objection 時(shí)間: 2025-3-22 22:19 作者: 種子 時(shí)間: 2025-3-23 04:56
Grundlagen von Corporate Foresight,Shame lies at the core of the self. It exposes who and what the self loves most, but it also inhibits love, because steeped in toxic shame, the self feels unlovable. This state of shame emerges when shame lies interred in the body, concealed by other affects and experiences.作者: cancer 時(shí)間: 2025-3-23 07:28 作者: 分開(kāi) 時(shí)間: 2025-3-23 10:27
The Cover-Up,Shame affects us at our core; we bury it, interring it. Elided or covered over by other terms–“interred in rhetoric”–shame fades from view. Thus, shame is covered over, or covered up. Scenes of shame and its concealment emerge theologically in the Edenic drama recounted in the Bible.作者: 低三下四之人 時(shí)間: 2025-3-23 16:57 作者: malapropism 時(shí)間: 2025-3-23 18:39
Touching Shame: A Pathway to Disinterment,People crowd the church at an Ash Wednesday service. Their hushed voices leave barely an echo. Heavily incensed air fills the nave, and all stay attentive to the priest who speaks during the homily of the biblical truth of this day as an entrance into Lent, inviting worshippers into the most affecting and tragic aspects of Jesus’s story.作者: STANT 時(shí)間: 2025-3-23 23:04 作者: 極少 時(shí)間: 2025-3-24 04:57
Empathic Engagement,Coordinating movement requires resonance and rhythm, an interplay that allows each person not only to experience himself or herself in motion but also to understand the kinesthetic intentions of the other.作者: 休戰(zhàn) 時(shí)間: 2025-3-24 10:15
https://doi.org/10.1007/978-3-658-07631-3Coordinating movement requires resonance and rhythm, an interplay that allows each person not only to experience himself or herself in motion but also to understand the kinesthetic intentions of the other.作者: Neolithic 時(shí)間: 2025-3-24 14:40 作者: hair-bulb 時(shí)間: 2025-3-24 16:15 作者: 比賽用背帶 時(shí)間: 2025-3-24 20:45
The Maturity Model of Corporate Foresight,nto its maladaptive toxic forms motivating an individual to seek isolation and withdraw from or attack others. Script patterns (Tomkins) and inscribed . on bodies (Bourdieu) enable this dangerous dynamic of shame and its progression to more shame or rage (123).作者: 獸群 時(shí)間: 2025-3-25 02:06 作者: grudging 時(shí)間: 2025-3-25 07:15
Interpreting Shame Affectively,nto its maladaptive toxic forms motivating an individual to seek isolation and withdraw from or attack others. Script patterns (Tomkins) and inscribed . on bodies (Bourdieu) enable this dangerous dynamic of shame and its progression to more shame or rage (123).作者: Crohns-disease 時(shí)間: 2025-3-25 08:46 作者: limber 時(shí)間: 2025-3-25 13:28
discourse, language about guilt eclipses shame, and thus hasThis book addresses the eclipse of shame in Christian theology by showing how shame emerges in Christian texts and practice in ways that can be neither assimilated into a discourses of guilt nor dissociated from embodiment. Stephanie N. Are作者: Anticlimax 時(shí)間: 2025-3-25 17:34
t enables theologians and religious leaders to identify where shame emerges in language and human?behavior. The text expands work in trauma theory, providing a multi-layered theological lens for engaging shame and accompanying suffering.978-3-319-82614-1978-3-319-42592-4作者: 血友病 時(shí)間: 2025-3-25 21:32 作者: spinal-stenosis 時(shí)間: 2025-3-26 02:27 作者: Finasteride 時(shí)間: 2025-3-26 07:43
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